“There are six things which the Lord hates, seven which are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run evil, a false witness who breathes out lies, and a man who sows discord among brothers” (Proverbs 6:16-19).
Sexual sin does not appear on the list. Pride and lying, gossip and slander come first. The reason why God judged Ananias and Sapphira was because of sin. The sin was not over the withholding of money, but rather they were alienated/separated from God and the apostles because of lying and deceit caused by pride. Brethren, we do not take seriously sins in the body that have already alienated people from God in heaven, and man on earth. Sins of unforgiveness, deception, lying, gossip, slander, etc., are sins that damn the soul if allowed to continue. Having godly preaching, teaching, conferences special emphasis weeks, revival meetings, prayer, and then leaving it up to the Holy Spirit is not enough. God instructs us individually, unitedly and corporately to get involved in corrective church discipline (Matthew 18:15-22).
Another reason why we do not correct our fallen brethren is because of fear. The modern quest is for unity within the church and the hatred towards all intolerance. The problem however, has been that we have failed to distinguish between a right intolerance of sin and a wrong intolerance of spirit. Many factors have contributed to this fallacy. First, we have a mistaken notion that such public discipline betokens pride, animosity or priggishness. Secondly, we have a misinterpretation of the parable of the wheat and tares as prohibiting all attempts to separate the bad from the good in the visible church. In addition, in these days of mass media, we have fear concerning the outbreak of public scandal. Finally, there is a fear that Christ’s God ordained method whereby the congregation may either experience cleansing of sin and restoration, or alienation, separation, healing and restoration through Matthew 18:15-22 (corrective church discipline) will be seen legally as discriminatory and as a violation of individual rights. That the church might be sued is no excuse to allow ourselves to be scared away from obeying God in being faithful to our God-given and ordered responsibilities to do our part in ministering to a brother through corrective church discipline, no matter what the political or financial cost might be. God expects us to pick up our cross to the death if necessary. Just as it was no excuse for the three Israelites to bow to Nebuchadnezzar by saying, “Let us use wisdom, we still love the Lord, let us bow instead of being thrown into the furnace,” so it is no excuse for us today.
Churches have always brought criticism down on their heads during the periods of their greatest faithfulness. Faith is obedience; without obedience/faith, one cannot please God. The church today is a church of disobedience, faithlessness, and is operating in fear. In light of this, God is going to allow the church to be chastised, tested and persecuted until the church grows in love (faith), and once again truly represents Jesus on earth. He does not compromise! Jesus (church) will please God through obedience to the death. This is why the church will go through much tribulation in order to become the pure, holy, obedient and faithful bride of Christ.
Today’s church calls compromise, disobedience, and faithlessness WISDOM. Today’s church hides its cowardliness and lack of faith under the cloak of “let us use wisdom.” The church faces a moral crisis within her ranks. Her failure to take a strong stand against evil (even in her own midst), and her tendency to be more concerned about what is expedient than what is right, has robbed the church of biblical integrity and power.
Another verse the church likes to take out of context and misinterpret is “wise as serpents, and harmless as doves.” The devil is truly wise in the knowledge of scriptures and will use them against us if we are not alert and vigilant. We should be meditating on the Word day and night, “a workman that needeth not be ashamed.” In this manner we will be wiser (better prepared) than the devil, since Jesus is also with us and we will not expose ourselves to any unnecessary attacks and temptations by him. Also, the devil uses his knowledge to attempt to destroy us, but we have the ability to use our knowledge with the power of the Holy Spirit for good purposes and thus, overcome the evil one. The church likes to use this verse for an excuse to compromise out of fear instead of developing faith by spending time with the Lord. If Daniel took this view he would have closed his window to pray because it was “wiser.” The whole study of Scripture in totality rejects this cowardliness view of the backslidden modern church. Also the very next verses in this same text of Matthew 10 talks about faithful Christians being arrested etc., and reassures them to not fear, but be faithful. Also the modern church likes to use this verse to be dishonest in business practices, when the whole message of the gospel is one of restoring a dishonest heart and life with one of honesty and complicity with the Word. The gospel also represents a lifestyle of purity, honesty and holiness, where we truly represent Christ. We are not to be as unethical businessmen who represent dishonesty and deception, and are therefore not Sons of God, but Satan, the father of all lies. There is a big difference between a wise Christian businessman who insures he is not cheated, but also treats others fairly, and a greedy dishonest, deceptive man who selfishly wants the best for himself regardless of how unfair it is to the other man, or regardless if he breaks the law of the land. Again, this goes against the Word in totality, which exhorts us throughout to love our neighbor as ourselves and to be reconciled to God and man through purity and honesty in spirit and in deed. We are to rejoice when men say all evil against us falsely; not when we deserve our reputation because of shady, dishonest and deceptive practices that both offend men and governments.